(三)呼喚文化創(chuàng)新的時(shí)代(板書)1.人民群眾是文化創(chuàng)造的主體--(板書)師:【圖片文字展示】--《離騷》、《九歌》、《水滸傳》、《三國演義》均取材自民間,在民間口述文字的基礎(chǔ)上加工形成,所以,我們可以看到,文化創(chuàng)新的主體是誰?生:人民群眾是文化創(chuàng)造的主體師:在新的歷史時(shí)期,我們的青少年應(yīng)該怎么做?生:虛心向人民群眾學(xué)習(xí),從人民群眾的偉大實(shí)踐和豐富多彩的生活中汲取營(yíng)養(yǎng),這是當(dāng)代中國文化工作者的使命和職責(zé)。2.文化工作者必須堅(jiān)定地走與人民群眾的實(shí)踐相結(jié)合的道路--(板書)3.當(dāng)代中國文化創(chuàng)作者的使命和職責(zé)。(板書)【課堂小結(jié)】通過本節(jié)課的探究學(xué)習(xí),我們認(rèn)識(shí)到文化創(chuàng)新的源泉和作用,要求我們虛心向人民群眾學(xué)習(xí),從人民群眾的偉大實(shí)踐和豐富多彩的生活中汲取營(yíng)養(yǎng),刻苦鉆研,銳意創(chuàng)新,為全面建設(shè)小康社會(huì)而奮斗。
8、文化傳播的含義:文化交流的過程,就是文化傳播的過程。 人們通過一定的方式傳遞知識(shí)、信息、觀念、情感和信仰,以及與此相關(guān)的所有社會(huì)交往活動(dòng),都可視為文化傳播。9、文化傳播的途徑(1)商業(yè)活動(dòng)。商人進(jìn)行貿(mào)易活動(dòng)時(shí),不僅通過商品交換將商品中蘊(yùn)涵的豐富文化加以交流,而且通過人與人之間的交往過程交流文化。(2)人口遷徙。每一次大規(guī)模的人口遷徙,都意味著大規(guī)模的文化傳播,都會(huì)對(duì)當(dāng)時(shí)當(dāng)?shù)氐慕?jīng)濟(jì)、政治、文化產(chǎn)生極大的影響。(3)教育教育是文化傳播的又一重要途徑。人們通過學(xué)習(xí)各種文化課程,能夠獲得不同的文化知識(shí)。文化傳播是教育的重要功能。10、大眾傳媒:現(xiàn)代文化傳播的手段現(xiàn)代社會(huì)中的傳媒有報(bào)刊、廣播、電視、網(wǎng)絡(luò)等多種形式,這類傳媒被稱為大眾傳媒。依托現(xiàn)代信息技術(shù),大眾傳媒能夠最大程度地超越時(shí)空的局限,匯集來自世界各地的信息,日益顯示出文化傳遞、溝通、共享的強(qiáng)大功能,已成為文化傳播的主要手段。
(三)合作探究、精講點(diǎn)撥 【情景導(dǎo)入,感受文化的影響】用多媒體展示教材“活動(dòng)探究”P13的內(nèi)容(圖文并茂)情景問題:① 從這兩幅畫面中發(fā)現(xiàn)了哪些文化上的區(qū)別?你還能舉出更多的事例嗎?② 面對(duì)我們祖先創(chuàng)造的精美文化產(chǎn)品,人們的感慨,既有差異,又有共同之處。你能否解釋這是為什么?(學(xué)生討論、回答)情景問題:讓學(xué)生閱讀“活動(dòng)探究”情景,帶著這些問題去思考、合作、探究,在學(xué)生交流、探究的基礎(chǔ)上,分組派代表完成這些問題,突出了學(xué)生的主體地位。設(shè)計(jì)意圖:1、開門見山的方式引導(dǎo)學(xué)生進(jìn)行新的學(xué)習(xí)探究活動(dòng),創(chuàng)設(shè)問題情景,引起懸念,吸引學(xué)生的注意力,激發(fā)學(xué)生的學(xué)習(xí)興趣和探究欲望。2、通過自主探究,讓學(xué)生感悟到道理越辯越明,促使學(xué)生存疑、質(zhì)疑,從而產(chǎn)生強(qiáng)烈的探究欲望。
(1)社會(huì)實(shí)踐是文化創(chuàng)新的源泉實(shí)踐,作為人們改造客觀世界的活動(dòng),是一種有目的、有意識(shí)的社會(huì)性活動(dòng)。人類在改造自然和社會(huì)的實(shí)踐中,創(chuàng)造出自己特有的文化。離開了社會(huì)實(shí)踐;文化就會(huì)成為無源之水、無本之木,人們不可能從事任何有價(jià)值的文化創(chuàng)造?!蟊菊n小結(jié):1.關(guān)于本課邏輯結(jié)構(gòu)的宏觀把握:文化創(chuàng)新的源泉和作用這一問題,教材分三個(gè)層次展開論證:一是不盡的源泉,不竭的動(dòng)力;二是巨大的作用,深刻的意義;三是呼喚文化創(chuàng)新的時(shí)代。教材運(yùn)用辯證方法從文化創(chuàng)新的源泉和作用展開論述。即社會(huì)實(shí)踐是文化創(chuàng)新的源泉,文化創(chuàng)新又推動(dòng)社會(huì)實(shí)踐的發(fā)展和促進(jìn)民族文化的繁榮。教材關(guān)于文化創(chuàng)新的途徑問題,從三個(gè)層次展開講述:第一個(gè)層次是“繼承傳統(tǒng),推陳出新”;第二個(gè)層次是“面向世界,博采眾長(zhǎng)”;第三個(gè)層次是“堅(jiān)持正確方向,克服錯(cuò)誤傾向”。三個(gè)層次三個(gè)角度,著重于分析每一個(gè)層次,然后予以歸納總結(jié),即采用了分析歸納法,層次清晰,教學(xué)目標(biāo)明確,既便于傳授知識(shí),又便于學(xué)生學(xué)習(xí)時(shí)識(shí)記、理解和把握。
理想扎根在實(shí)踐的土壤中理想當(dāng)然是重要的,但是不能把理想當(dāng)成幻想或空想,理想必須扎根在實(shí)踐的土壤中。青年人充滿激情,這是非常重要的。古人有句話:“哀莫大于心死”。最大的悲哀就是沒有追求,就像一團(tuán)火焰熄滅了一樣,即使到了我這個(gè)年紀(jì)也不能“哀莫大于心死”。青年人都有很高的激情,這是很好的。但是青年的激情往往不大穩(wěn)定,過去人們說青年人的熱情是“三分鐘的熱度”。這句話不一定準(zhǔn)確,但青年人在這一點(diǎn)上應(yīng)該有一個(gè)正確的認(rèn)識(shí)。記得我大學(xué)畢業(yè)時(shí),對(duì)于走向社會(huì)、走向生活充滿了幻想,認(rèn)為生活中的一切都是美好的,是典型的理想主義者,因此,對(duì)自己不能正確的估價(jià),好高騖遠(yuǎn),只愿做大事,不愿也不注意從小事積累。列寧說過,大事是由小事積累而成的。我當(dāng)初畢業(yè)時(shí),一方面充滿了激情,另一方面也確實(shí)過高地估計(jì)了自己。
7.我國人力資源開發(fā)利用面臨四大挑戰(zhàn)在全面建設(shè)小康社會(huì)進(jìn)程中,我國人力資源開發(fā)與利用面臨著以下四個(gè)方面嚴(yán)峻挑戰(zhàn)。(1)勞動(dòng)力供給高峰的到來加劇了勞動(dòng)力供求總量矛盾。持續(xù)的經(jīng)濟(jì)增長(zhǎng)和人口計(jì)劃生育控制,使得我國人口再生產(chǎn)在不到30年的時(shí)間內(nèi)完成了從“高出生率、低死亡率、高自然增長(zhǎng)率”的類型到“低出生率、低死亡率、低自然增長(zhǎng)率”類型的轉(zhuǎn)變,人口在日增長(zhǎng)率已經(jīng)連續(xù)數(shù)年低于千分之十。然而,龐大的人口基數(shù)及其低速增長(zhǎng)仍對(duì)中國未來經(jīng)濟(jì)增長(zhǎng)和社會(huì)發(fā)展帶來巨大的就業(yè)壓力,大量預(yù)測(cè)表明,未來20年是中國人口數(shù)量增長(zhǎng)和勞動(dòng)力供給的高峰時(shí)期。20世紀(jì)90年代以來,中國勞動(dòng)年齡人口比重(16—59歲年齡組)由1990—1996年期間的61%~62%上升到1999年的63.2%。這種趨勢(shì)將會(huì)持續(xù)到2020年左右達(dá)到峰值,直到老齡化進(jìn)程抵消了數(shù)量增長(zhǎng)效應(yīng),勞動(dòng)年齡人口的比重才會(huì)趨于下降。到2020年,中國勞動(dòng)年齡人口將由2000年的8.61億上升到10.04億,平均每年新增勞動(dòng)力715萬人。
一、教材分析這一課對(duì)學(xué)生來說還是有點(diǎn)難度的,比較抽象,和同學(xué)們的生活離得比較遠(yuǎn)。這一課也是第四單元的點(diǎn)睛一課,重點(diǎn)??梢粤信e當(dāng)前我國社會(huì)主義精神文明建設(shè)的事例,說明必須堅(jiān)持馬克思主義的指導(dǎo)地位,用“三個(gè)代表”重要思想統(tǒng)領(lǐng)社會(huì)主義文化建設(shè);理解發(fā)展先進(jìn)文化,就是發(fā)展面向現(xiàn)代化、面向世界、面向未來的,民族的科學(xué)的大眾的社會(huì)主義文化。例如,“五個(gè)一工程”等獎(jiǎng)項(xiàng);“希望工程”等活動(dòng)。讓學(xué)生來理解我國社會(huì)主義文化的發(fā)展。二、教學(xué)目標(biāo)(一)知識(shí)目標(biāo)(1)當(dāng)代中國先進(jìn)文化的科學(xué)內(nèi)涵及文化建設(shè)的指導(dǎo)思想理解:(2)社會(huì)主義核心價(jià)值體系的地位、內(nèi)容及要求,(3)堅(jiān)持馬克思主義指導(dǎo)地位的必要性和重要性(4)引領(lǐng)中國先進(jìn)文化前進(jìn)方向的永不退色的旗幟分析:運(yùn)用相關(guān)知識(shí),,說明必須用“三個(gè)代表”重要思想統(tǒng)領(lǐng)社會(huì)主義文化建設(shè)
一、教材分析本節(jié)內(nèi)容主要講述了社會(huì)實(shí)踐在文化創(chuàng)新中的作用和意義,明確了社會(huì)實(shí)踐是文化創(chuàng)新的源泉,也是文化創(chuàng)新的動(dòng)力,文化創(chuàng)新的作用,既表現(xiàn)為不斷推動(dòng)社會(huì)實(shí)踐的發(fā)展,又表現(xiàn)為不斷促進(jìn)民族文化的繁榮。我們要從中體會(huì)社會(huì)實(shí)踐的重要性和意義。二、教學(xué)目標(biāo)(一)知識(shí)目標(biāo)(1) 理解文化發(fā)展的實(shí)質(zhì)在于創(chuàng)新;理解社會(huì)實(shí)踐是文化創(chuàng)新的源泉(2) 理解文化創(chuàng)新的作用;理解人民群眾是社會(huì)實(shí)踐的主體、文化創(chuàng)新的主體。(二)能力目標(biāo)培養(yǎng)學(xué)生列舉實(shí)例說明社會(huì)實(shí)踐在 文化創(chuàng)新中的作用。情感、態(tài)度價(jià)值觀目標(biāo):幫助學(xué)生充分認(rèn)識(shí)建 設(shè)社會(huì)主義先進(jìn)文化的意義,增強(qiáng)民族文化的自豪感。 (三)情感、態(tài)度與價(jià)值觀目標(biāo)情感、態(tài)度及價(jià)值觀目標(biāo):通過學(xué)習(xí)本課題內(nèi)容,初步理解文化創(chuàng)新的、意義、作用,做一個(gè)有“文化”的人,認(rèn)識(shí)到文化創(chuàng)新的重要性。深刻理解建。
(三)合作探究 精講點(diǎn)撥一、發(fā)展的普遍性◇課堂探究:(1)從生命產(chǎn)生到人的出現(xiàn),經(jīng)歷了一個(gè)什么樣的過程?它說明了什么? (2)你認(rèn)為人類的體質(zhì)還會(huì)發(fā)展嗎?◇探究提示:(1)從生命產(chǎn)生到人的出現(xiàn),經(jīng)歷了從化學(xué)進(jìn)化到生物進(jìn)化的上升過程,最后產(chǎn)生了人類。人類的出現(xiàn)是自然界的一次巨大飛躍。它說明了自然界是不斷變化發(fā)展的。(2)會(huì)發(fā)展。因?yàn)槿祟惿鐣?huì)也是一個(gè)不斷變化發(fā)展的過程。怎樣理解唯物辯證法講的發(fā)展的普遍性?(1)唯物辯證法所說的發(fā)展的普遍性包括三個(gè)層次:自然界是發(fā)展的、人類社會(huì)是發(fā)展的、人的認(rèn)識(shí)是發(fā)展的。(2)自然界是發(fā)展的。自然界總是處在由低級(jí)到高級(jí)、由簡(jiǎn)單到復(fù)雜的運(yùn)動(dòng)過程中。自然界的發(fā)展是由物質(zhì)世界的相互聯(lián)系引起的。正是由于事物之間的相互作用,才構(gòu)成了事物的變化和發(fā)展。
一、教材分析作為世界觀,辯證法昭示我們,世界是一個(gè)永不停息地運(yùn)動(dòng)、變化和發(fā)展的世界;作為一種思維方法,辯證法要求我們以批判精神和創(chuàng)新意識(shí)對(duì)待周圍的世界。把握唯物辯證法的革命批判精神和辯證否定觀的基本內(nèi)涵,有助于我們自覺樹立創(chuàng)新意識(shí),有助于我們堅(jiān)持解放思想、實(shí)事求是、與時(shí)俱進(jìn)。二、教學(xué)目標(biāo)1、知識(shí)目標(biāo):熟記:創(chuàng)新的社會(huì)作用;理解:創(chuàng)新的社會(huì)作用從幾個(gè)角度分析的,如何分析的。2、能力目標(biāo):學(xué)會(huì)用創(chuàng)新的知識(shí)分析和認(rèn)識(shí)事物的能力;通過學(xué)習(xí)辨證法的革命批判精神,使學(xué)生初步形成批判性思維,初步具 有在認(rèn)識(shí)世界和改造世界的活動(dòng)中逐步培養(yǎng)和形成自己的革命批判精神的能力和創(chuàng)新能力。3、情感態(tài)度和價(jià)值觀目標(biāo):使學(xué)生堅(jiān)信創(chuàng)新是唯物辨證法的根本要求,創(chuàng)新意識(shí)的哲學(xué)基礎(chǔ)是唯物辨證法的否定觀和唯物辨證法的革命批判精神
7、外來物種離開原生長(zhǎng)地,由于天敵減少,在適宜的生態(tài)和氣候條件下瘋狂生長(zhǎng),危及本地物種的生存,導(dǎo)致物種的消滅和滅絕。這說明()A.有些事物之間有聯(lián)系,有些事物之間不存在聯(lián)系B.事物聯(lián)系的條件不同,其引起的聯(lián)系的狀態(tài)也就不同C.原因和結(jié)果在一定條件下是可以相互轉(zhuǎn)化的D.聯(lián)系不僅存在于事物之間,而且存在于事物的內(nèi)部8.氣象學(xué)家洛倫茲提出,一只南美洲亞馬孫河流域熱帶雨林中的蝴蝶,偶爾扇動(dòng)幾下翅膀?qū)е缕渖磉吙諝庀到y(tǒng)發(fā)生變化,引起四周其他系統(tǒng)的相應(yīng)變化,可能兩周后在美國的德克薩斯引起一場(chǎng)龍卷風(fēng)?!昂?yīng)”表明A.事物的聯(lián)系具有必然性 B.事物的聯(lián)系具有直接性 C.事物的聯(lián)系具有普遍性 D.事物的聯(lián)系具有客觀性9、近年來,科學(xué)研究一再證明,世界各地不斷爆發(fā)的惡性傳染性疾病,絕大多數(shù)是因動(dòng)物攜帶的病菌通過多種渠道傳人人體造成的。
一、教材分析:本節(jié)課是高中思想政治課必修4《生活與哲學(xué)》第三單元第八課第二框的內(nèi)容。《課程標(biāo)準(zhǔn)》對(duì)本節(jié)教學(xué)內(nèi)容規(guī)定為:(1)事物的發(fā)展是前進(jìn)性和曲折性的辯證關(guān)系原理以及理解新生事物為什么是不可戰(zhàn)勝的和新事物的發(fā)展為什么不是一帆風(fēng)順的。(2)事物發(fā)展的兩種狀態(tài):量變與質(zhì)變和量變與質(zhì)變的辯證統(tǒng)一原理。本節(jié)課框題設(shè)二個(gè)目:二、教學(xué)目標(biāo):1、 識(shí)記 理解 運(yùn)用 新舊事物的含義2、衡量新舊事物的根本標(biāo)志 新事物為什么能夠戰(zhàn)勝舊事物?3、新事物的發(fā)展為什么不是一帆風(fēng)順的? 運(yùn)用事物的發(fā)展是前進(jìn)性和曲折性統(tǒng)一的原理來正確看待我國社會(huì)主義在前進(jìn)中出現(xiàn)的困難以及人生道路的曲折4、學(xué)會(huì)運(yùn)用量變、質(zhì)變關(guān)系原理分析問題三、教學(xué)重點(diǎn)和難點(diǎn):重點(diǎn):事物的發(fā)展是前進(jìn)性和曲折性的統(tǒng)一,任何事物的變化是量變與質(zhì)變的統(tǒng)一。難點(diǎn):新事物的發(fā)展為什 么不是一帆風(fēng)順的即事物發(fā)展的曲折性。
1、(1)黃筌為什么無法改動(dòng)吳道子的畫?(2)如果讓你改動(dòng)這幅畫,你會(huì)怎樣做?談?wù)勀愕目捶?。◇探究提示?1)吳道子的畫是一個(gè)整體,黃筌之所以無法改動(dòng)此畫就是因?yàn)楫嬛惺持笒豆硌凼钦嫷囊徊糠郑拇嬖谔幱诋嫷谋恢涞匚?,只能服從和服?wù)于整幅畫。一旦改動(dòng),則失去了其整體的功能。(2)不改。因?yàn)檎w與部分又是辯證統(tǒng)一的。2、統(tǒng)籌城鄉(xiāng)經(jīng)濟(jì)社會(huì)發(fā)展,要跨出傳統(tǒng)的就農(nóng)業(yè)論農(nóng)業(yè)、就農(nóng)村論農(nóng)村的局限,站在國民經(jīng)濟(jì)發(fā)展的全局角度,建設(shè)社會(huì)主義新農(nóng)村。這是現(xiàn)階段解決“三農(nóng)”問題的基本立場(chǎng)和思維方法。這一基本立場(chǎng)和思維方法體現(xiàn)的唯物辯證法道理( )A.要注意系統(tǒng)內(nèi)部機(jī)構(gòu)的優(yōu)化B.要著眼于事物的整體性C.要堅(jiān)持主觀和客觀的統(tǒng)一 D.要重視部分的作用,搞好局部解析:材料強(qiáng)調(diào)的是整體的重要性,要求站在國民經(jīng)濟(jì)發(fā)展的全局角度,統(tǒng)籌城鄉(xiāng)經(jīng)濟(jì)社會(huì)發(fā)展。A、C、D三個(gè)選項(xiàng)不符合題意。正確答案為B。
Step 2 Listening and Talking1. The teacher is advised to talk with their new students about the related topic: Boys and girls, do you know some structures to talk about future activities? Talking about future activitiesWe’ll …I plan to …There’ll be …I hope to …We’re going to …2. After their small talk, the teacher can move on by playing the listening and solve the following task.Underline the expressions in the sentences below Cao Jing and Max use to talk about the future.We’ll learn useful skills.I plan to improve my spoken English.There’ll be students from different schools.I hope to make new friends.We’ll talk about teenage life.I’ll learn to make a fire.There’ll be students from different countries at the camp.There’ll be some experts there to show us how to live in the wild.We’re going to learn about wildlife.I’m going to give a speech.I think I’m going to enjoy the activities.I think we’ll have a lot of fun.3. Work in groups. Plan a youth camp.Teacher make the Ss think of ideas for the camp. And they can use the questions below to get started. And have the Ss present their ideas for a youth camp to the class.●What kind of camp is it?●Who will be there?●What will they do?●What will they learn?
Finally, after finishing the task above, the teacher is expected to instruct students to work in groups to finish the following project:Speaking ProjectWhat event or activity would you like to invite your friend to? Make a conversation with a partner.Ski Race: Zhangjiakou, a beautiful city in northern China, will host the Youth Ski Race in December.Track Meet: a great event for track –and –field lovers on 26 October.Gym Class: come and work out at a gym! You can make it.Part 2: Listening and Talking:The teacher is advised to talk with their new students about the related topic: Boys and girls , what do you think of sportsmanship? Let’s listen and find out:Play the listening and match each opinion with the right speaker. Who do you agree with? Why?Cao Jing _____________ Lily _____________ Max _____________A. An athlete should do his/her best to win.B. The girl should stop and help the other girl. Good sportsmanship is more important than wining!C. An athlete should think about honor and his/her fans if he/she is competing for his/her country.Listen again and circle the expressions that you hear in the conversation.
4.That was an experience that frightened everyone. →That was _____________________. 答案:1. taking 2. being discussed 3. in the reading room 4. a frightening experienceStep 6 The meaning and function of V-ing as the predicative動(dòng)詞-ing形式作表語,它通常位于系動(dòng)詞后面,用以說明主語“是什么”或“怎么樣”一種表示主語的特質(zhì)、特征和狀態(tài), 其作用相當(dāng)于形容詞; 另一種具體說明主語的內(nèi)容, 即主語等同于表語, 兩者可互換。The music they are playing sounds so exciting. 他們演奏的音樂聽起來令人激動(dòng)。The result is disappointing. 結(jié)果令人失望。Our job is playing all kinds of music. 我們的工作就是演奏各種音樂。Seeing is believing. 眼見為實(shí)。Step 7 Practice1. It is ________(amaze) that the boy is able to solve the problem so quickly.2. Buying a car is simply _______(waste) money. 3. Please stop making the noise—it’s getting ________(annoy). 4. complete the passage with the appropriate -ing form.La Tomatina is a festival that takes place in the Spanish town Bunol every August. I think many food festivals are __________ because people are just eating. however, this festival is _________ because people don't actually eat the tomatoes. Instead, they throw them at each other! the number of people ________ part in this tomato fight, can reach up to 20,000, and it is a very __________ fight that lasts for a whole hour. The _______ thing is how clean Bunol is after the tomatoes are washed away after the fight. this is because the juice form tomatoes is really good for making surfaces clean!答案:1. amazing 2. wasting 3. annoying4. boring interesting taking exciting amazing
The topic of this part is “Discover the reasons for festivals and celebrations.The Listening & Speaking & Talking part aims at talking about the experiences and feelings or emotions about the festivals and celebrations. This section aims at detecting the reason why the people celebrate the festivals, the time, the places, the types and the way of celebrations. It also explains why some traditions in the old celebrations are disappearing, like the firecrackers in the big cities and some new things are appearing like the prosperity of business or commerce. 1. Students can talk about what festivals they know and the reasons and the way of celebrating them.2. Students should learn the reading skills such as the headline and get the topic sentences, the structures of articles.3. Students can understand the past, the present situation of some festival around the world and why there are some changes about them. 4. Students can have the international awareness about the festivals.1. Students should learn the reading skills such as the headline and get the topic sentences, the structures of articles.2. Students can understand the past, the present situation of some festival around the world and why there are some changes about them.Step 1 Lead in---Small talkWhat festival do you like best ? Why ?I like the Spring Festivals because I can set off the fireworks, receive the lucky money and enjoy the Gala with my families.Step 2 Before reading---Pair workWhy do people celebrate different festivals ?The Spring Festivals is to celebrate the end of winter and the coming of spring and new life.The Mid-autumn Day is to celebrate the harvest and admire the moon.
The theme of this section is “Talk about festival activities and festival experiences”.Festival and holiday is a relaxing and interesting topic for students. This part talks about the topic from the daily life of students’. In the part A ---Listening and Speaking, there are three conversations among different speakers from three countries(Japan, Rio and China), where the speakers are participating in or going to participate in the festivals and celebrations. So listening for the relationship among them is a fundamental task. Actually, with the globalization and more international communication, it is normal for Chinese or foreigners to witness different festivals and celebrations in or out of China. In the Conversation 1, a foreign reporter is interviewing a Japanese young girl who just had participated in the ceremony of the Coming-of-Age Day on the street and asking her feeling about the ceremony and the afterwards activities. Conversation 2, Chinese girl Li Mei is witnessing the Rio Carnival for the first time, and her friend Carla gives her some advice on the costumes which enables her to match with the carnival to have a good time. Conversation 3, a Chinese guide is showing a group of foreign visitors around the Lantern Festival and introducing the customs of the festival to them. The three conversations have a strong vitality and insert the festival and cultural elements from different countries. So perceiving the festivals and cultures from different countries is the second task. At the same time, the scripts also insert the targeted grammar --- v-ing as attributive and predicative, which students can perceive and experience in a real context and make a road for the further study. That is the third task. In the Part B--- Listening and Talking, the theme is “Talk about festival experience”, which is the common topic in our daily conversations. During the conversation, Song Lin, a Chinese student, asked Canadian friend Max about how to spend Christmas. In the conversation, Song Lin talked about experience and the feelings during the Chinese Spring Festival, during which there are not only some enjoyable things but some unpleasant things. After the listening, perhaps students find there are some similarities between Christmas and the Chinese Spring Festival as there are some differences in the origins and celebrations. For example, people always visit friends and relatives, decorate their houses, have a big dinner together, chat and give presents to each other.
Step 3 Analyzing article structureActivity 31. Teachers raise questions to guide students to analyze the chapter structure of this diary and think about how to describe the festival experience. (1)What should be included in the opening/body/closing paragraph(s)?(2)How did the writer arrange his/her ideas?(3)What kind of interesting details did the writer describe?(4)How did the writer describe his/her feelings/emotions during the event?2. Students read and compare the three sentence patterns in activity 2. Try to rewrite the first paragraph of the diary with these three sentence patterns. After that, students exchange corrections with their partners. Such as:●This was my first time spending three days experiencing the Naadam Festival in China’s Inner Mongolia Autonomous Region and it was an enjoyable and exciting experience. ●I'll never forget my experience at the Naadam Festival because it was my first time to watch the exciting Mongolian games of horse racing, wrestling, and archery so closely. ●I'll always remember my first experience at the Naadam Festival in China’s Inner Mongolia Autonomous Region because it was so amazing to spend three days witnessing a grand Mongolian ceremony. Step 4 Accumulation of statementsActivity 41. Ask the students to read the diary again. Look for sentences that express feelings and emotions, especially those with the -ing form and the past participle. Such as:● …h(huán)orse racing, wrestling, and archery, which are all so exciting to watch. ● some amazing performances● I was surprised to see…● I was a little worried about. . . ● feeling really tiredOther emotional statements:●I absolutely enjoyed the archery, too, but the horse races were my favourite part. ●I'm finally back home now, feeling really tired, but celebrating Naadam with my friend was totally worth it. ●He invited me back for the winter to stay in a traditional Mongolian tent and cat hot pot. I can’t wait!2. In addition to the use of the -ing form and the past participle, the teacher should guide the students in the appreciation of these statements, ask them to memorize them, and encourage them to use them reasonably in writing practice.
The topic of this part is “Write about your festival experience”.During the Listening and Speaking and Talking, students are just asked to say out their festival experiences such as the Spring Festival, Mid-autumn Day, but this part students will be asked to write down their own festival experiences. During the reading part, it introduces the Naadam Festival in Inner Mongolia Autonomous Region, which can give students a good example to imitate. Students not only learn the festival, but touch and feel the Inner Mongolian’s character, the spirit and cultural atmosphere, which can help students form the cultural awareness and learn to enjoy and value the diversity of Chinese culture.Concretely, the dairy tells the experience that the author spent the Naadam Festival in Inner Mongolia Autonomous Region with his/her friend. The structure is clear. In the opening paragraph, it introduces the topic of the Naadam Festival and the whole feeling. Then it introduces the items of the festival like the ceremony, wrestling and horse racing. Finally, it summarizes this experience. Because this part is a travel journal, we must guide students pay more attention to these details: 1. use the first person. 2. use the past tense to tell the past thing and use the present or future tense to describe the scenery. 3. use the timeline to tell the development. 4. be careful for the author’s psychology, emotion and feeling, etc.1. Read quickly to get main idea; read carefully to get the detailed information about Naadam Festival.2. Learn the structure of the reading article and language.3. Write an article about a festival experience4. Learn to use the psychology, emotions and feeling in the writing.1. Write an article about a festival experience.2. Use the structure of the reading article and language.